Top Guide of Attachment Behaviors of Children Essay Samples

Top Guide of Attachment Behaviors of Children Essay Samples The Appeal of Attachment Behaviors of Children Essay Samples Despite the fact that traditional schools have long days, there's still not enough time for children to become involved in some specific activities. The children were all studied in their own house, and a normal pattern was identified in the growth of attachment. Chubby children have a tendency to be less active, and the bulk that accumulates on their bodies makes it rather hard to take part in activities that could cause a wholesome lifestyle. It is clear that the conventional ways of raising children isn't working. Psychologists have proposed two key theories that are thought to be important in forming attachments. Research on attachment has been happening for some time. It is characterized by behaviors in children such as seeking proximity with their attachment figure when upset. It does not have to be reciprocal. You could say there are various leve ls of intensity of attachment. Because there's an intelligent mind within the child that could shift its mode of operation based on the circumstances at hand. You are going to have the opportunity to look at your response at the conclusion of the activity. The magnitude of the abnormal behavior reflected the amount of the isolation. Want to Know More About Attachment Behaviors of Children Essay Samples? Moreover, a lot of the parents who responded were mothers. Securely attached adults' stories have a tendency to be less difficult to follow. Despite how it involves adults children wind up being affected negatively since they are always in the center. Too many children and grownups allow fear to run a facet of their life. Children with ADHD can be hugely disorganized. Children with ADHD diagnosis are normally very bright. They may need help controlling some of their symptoms. They don't need special treatment, but they may need some extra attention. Once fed it would go back to the cloth mother for the majority of the day. A kid's world depends on their parents. The kid's caregiver is regarded as a secure base when they are the middle of security and the youngster feels safe enough to learn more about the surrounding atmosphere. He or she may be able to avoid separation distress if there is a plan for the caregiver's departure and arrival. After the kid feels there is danger nearby he can go back to his caregiver. Children that are disorganized also an insecure attachment have not developed an organized method to answer their caregiver for reasons we'll see in an instant. Even if the caregiver is present, the kid is anxious every time a stranger is around, and becomes upset once the caregiver leaves. The caregiver, by offering the safe haven to the kid becomes a safe base from which the kid can start to explore its world. What About Attachment Behaviors of Children Essay Samples? Sometimes it's very tough for the child to inform the difference between fantasy and reality. Your baby is then starting to develop an awareness of an independent self. Put simply, once children are put in a nurturing environment, they have a tendency to develop normally. Transforming an unruly child requires a lot of work. The majority of the activities we encounter each day in our life play an outstanding role in how we are likely to behave. Most researchers would engage themselves with a specific group of people who have a solemn goal of knowing the final result of that type of behavior (Homans, 1966). Caretakers of unique cultures interpret distinctive trends of compassion as their way to decide on when comfort and protection are needed. When it has to do with the survival of infants they've been imbedded with certain behaviours as a means to grab the interest of their caretaker to get what is necessary for survival. Most parents may wish to look closely at misbehavior even if they are attempting to ignore it. Obviously, you must guard your child from dangerous circumstances. It's crucial however to establish the actual reasons behind your children's behavior. Separation anxiety doesn't necessarily lead to such visible measures. People with autism frequently have a frankness which can be both disarming and alarming. It's possible that separation anxiety fuels behaviors that increases the probability of survival. Understanding what's driving the behavior will assist you and the person who has autism cope or produce adaptations.

Zara Business Case - 15365 Words

9-703-497 REV: DECEMBER 21, 2006 PANKAJ GHEMAWAT JOSÉ LUIS NUENO ZARA: Fast Fashion Fashion is the imitation of a given example and satisfies the demand for social adaptation. . . . The more an article becomes subject to rapid changes of fashion, the greater the demand for cheap products of its kind. — Georg Simmel, â€Å"Fashion† (1904) Inditex (Industria de Diseà ±o Textil) of Spain, the owner of Zara and five other apparel retailing chains, continued a trajectory of rapid, profitable growth by posting net income of â‚ ¬ 340 million on â‚ ¬ revenues of â‚ ¬ 3,250 million in its fiscal year 2001 (ending January 31, 2002). Inditex had had a heavily â‚ ¬ oversubscribed Initial Public Offering in May 2001. Over the next 12 months, its stock price†¦show more content†¦Proximity also mattered because it reduced shipping costs and lags, and because poorer neighbors sometimes benefited from trade concessions. While China became an export powerhouse across the board, greater regionalization was the dominant motif of changes in the appare l trade in the 1990s. Turkey, North Africa, and sundry Eastern European countries emerged as major suppliers to the European Union; Mexico and the Caribbean Basin as major suppliers to the United States; and China as the dominant supplier to Japan (where there were no quotas to restrict imports).3 World trade in apparel and textiles continued to be regulated by the Multi-Fiber Arrangement (MFA), which had restricted imports into certain markets (basically the United States, Canada, and Western Europe) since 1974. Two decades later, agreement was reached to phase out the MFA’s quota system by 2005, and to further reduce tariffs (which averaged 7% to 9% in the major markets). As of 2002, some warned that the transition to the post-MFA world could prove enormously disruptive for suppliers in many exporting and importing countries, and might even ignite demands for â€Å"managed trade.† There was alsoShow MoreRelatedZara Business Model (Case Analysis)2398 Words   |  10 PagesZara Case Quest 4/5/2011 Done By: Faisal Alsawaihan Zara case Quest What Business is Zara In? (Business model) Zara is one of the Inditex group, which they mainly in the apparel industry. It considers the most successful brand in this group and most of profit margin is coming from Zara stores that are widespread around the world (76countries) and their main products of apparel are for men, women, and kids. As we can see from the article (It for fast fashion) and Zara’s annual report in 2009, theRead MoreBusiness Analysis Of Zara, The Leading And The Profitable Brand Of Inditex1592 Words   |  7 Pages1. Executive Summary This case paper presents the business analysis of Zara, the leading and the profitable brand of Inditex. The case paper’s objective is to discuss whether to update the current DOS/IT infrastructure and evaluate the effects of the upgrade. It presents the IS implementation opportunities and evaluating the effectiveness of the implementation. It concludes by providing recommendations for updating the current OS along with its advantages. The approach to analysis includes lookingRead MoreZara Case Study986 Words   |  4 PagesZara is the flagship brand of the Spanish retail group, Inditex SA, one of the super-heated performers in a soft retail market in recent years. When Indtiex offered a 23 percent stake to the public in 2001, the issue was over-subscribed 26 times raising Euro2.1 billion for the company. Zara is unique model in business world today it has its own principles which may varies from its competitors in the same industry starting from production strategy ending with supply chain management strategy, theseRead MoreZara Case Write-Up Essay1279 Words   |  6 PagesCase 2: Zara 1. What are the essential elements of Zara’s business model? The business idea of Zara is to link customer demand to manufacturing, and to link manufacturing to distribution. And based on this general idea, Zara has several essential elements for its business model. First, speed and decision making, which means that in the external level, Zara need to respond very quickly to demands of target customers, and always keep in style. While for the inside, Zara treasure intelligenceRead MoreZara International Case Study1000 Words   |  4 PagesZara International was a retail shop originated in La Coruna, Spain in 1975. It was clothing and accessories shop and imitated the latest fashion trends and sold them at a lower cost. It became Zara International after entering Portugal in 1988 and then the United States and France in the 1990s. The distributor for this brand is Inditex and is considered the most successful retail chain in the world. Zara has a business strategy that is very different from the retailers nowadays. If a customer ordersRe ad MoreZaras Case Study1373 Words   |  6 Pagesdoes it differ from its Competitors? â€Å"Zara has pioneered leading-edge fashion clothes for budget minded young adults through a tightly integrated vertical structure that cuts delivery time between a garment’s design and retail delivery to under three weeks (against the industry norm of three to six months)† (Grant, 2010, p.212) According to Clayton Christensen in order to process you Value Proposition you must look at the following (Harvard Business Review) Zara’s value proposition isRead MoreSupply Chain Management Practices of Spanish Garments Retailer Zara,1124 Words   |  5 Pages Introduction This case discusses the unique supply chain management practices of Spanish garments retailer Zara, which enabled it to gain competitive advantage over other fashion retailers in the world. Zaras vertically integrated supply chain system enabled the company to place the latest designs in any store across the world within a period of two to three weeks. The company produced garments as per the latest trends in a limited quantity. Zara introduced 12,000 designs every year, with newRead MoreCase Study : Supply Chain Management1112 Words   |  5 Pages INTRODUCTION Top business companies in the world have discovered their own valuable strategy which makes their business superior than others. The secret is supply chain management (SCM) and it includes all integrated activities that from manufacture the product to customer service. SCM integrates the transportation and storage of raw materials , inventory, and finished goods from initial supplier to ultimate customer. Successful SCM coordinates everything into a seamless process. It connects allRead MoreAssignment Zaras778 Words   |  4 PagesYou are asked to read: Zara: IT for Fast Fashion. Then, you are required to use the following questions to format/organize your response (for the sake of brevity and clarity limit yourself to answering the questions concisely). Please read all the instructions carefully and comply by all of them. Please do not bypass/ignore the instructions or requirements—else points will be deducted. I. Problem Definition 1a. What is the key problem facing Zara executives? 1b. What are the sub-components ofRead MoreZara Case620 Words   |  3 PagesDEPARTMENT OF ACCOUNTANCY UNIVERSITY OF ILLINOIS MEMORANDUM TO:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Mario Schijven FROM:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Yue Ma DATE:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  September 28th, 2015    SUBJECT:   Ã‚  Ã‚  Zara’s Value Chain (Zara Case) Zara’s value chain differs from the other traditional models a lot. The design and creation rely extensively on copying fashion trends observed at the fashion shoes and at competitors’ points of sale, which based on buyers and designers alike. Value Chain Zara’s value chain is supported

A True Mans Man free essay sample

Let me just say that when I first realized the topic for this â€Å"Special Topics† English class, I was not all that impressed. I was definitely not looking forward to ten weeks worth of learning about the infamous James Bond. Having only seen snippets of the various popular films, I immediately saw Bond as a very debonair misogynist. I assumed he was a pompous, fearless, suave man, and I was clueless as to why women were drawn to this shallow shell of a man. But my preconceptions about the class, as well as the spy were wrong. After being genuinely introduced to the character through Ian Fleming’s novel, Casino Royale, I was astounded as to how wrong my first judgments were. So with my deepest regrets to 007 about my harsh preconceptions, I explore my new-found fondness of the famous British spy. I have heard Bond referenced as the man every guy wishes he was and the man every woman wants to be with. He is the ultimate guy’s guy, and this public view is supported by many of Bond’s habits and personal idiosyncrasies, especially his deadly job and appetite for beautiful women. I soon realized that decoding the cipher which is James Bond undoubtedly rested on the aspects of his job. Bond is his job. I am drawn to his dangerous, mysterious choice of occupation, and honestly believe that Bond would not be the public entity he is without his Double-O status. Bond’s job requires him to be unnaturally tough and unrelenting; Mathis alludes to this when he says in Casino Royale, â€Å"†¦ don’t let me down and become human yourself. We would lose such a wonderful machine† (Fleming 139). Other than a knack for bumping off the bad guys, a Double-O’s job requires many indispensable skills. While Bond seems to embody the majority of them, I believe that he truly succeeds due to his strong will of independence and extreme eye for detail. Bond would undoubtedly prefer to work alone, but when Mathis mentions having to work with a partner, the British spy divulges his wish of getting one who is neither stupid nor ambitious. Bond’s keen sense of detail is seen in his habit of being overly-cautious; at one point he marks the level of his toilet water as a means of a burglar alarm. He also takes his work very seriously. During Casino Royale, Bond sits for an hour and plans out all the aspects for the baccarat game against Le Chiffre – the roles of his and Le Chiffre’s entourages, but more importantly, all the possibilities of winning or losing. While these outwardly masculine characteristics are extremely alluring to Bond’s devoted fan-base, they were the primary reason I originally condemned 007. Looking past Bond’s blatantly macho exterior, I unexpectedly noticed that the spy has some hidden traits that both the public and 007 himself would not like to admit to. After he was thwarted by the Muntzes and his massive clean-out by Le Chiffre at the casino tables, he immediately renders defeat and begins to plan his trip home. This pessimistic attitude completely negated my prior belief that he never gave up and never gave in. Even before his loss to Le Chiffre, Bond publically expresses his doubts to M when he says he could not promise to win against Le Chiffre. These doubts became my yellow brick road to finding Bond’s hidden box of emotions. I was delighted to see that the ruthless agent had feelings and witnessed them when he began to feel fearful, puny and utterly helpless during his unforeseen captu re by Le Chiffre’s men. Then Bond’s true feelings about his profession came out: he is not proud of his Double-O status, and 007 even talks to Mathis about resigning. I was dumbfounded. James didn’t like his job? He was going to quit? I couldn’t seem to figure out why he would want to leave such a thrilling and enticing job. Then James expresses his desire to have a carefree lifestyle and wonders, â€Å"How many times in his life would he have given anything to have turned off the main road to find a lost corner like this where he could let the world go by and live in the sea from dawn to dusk,† (153). I saw his point of view – he was happy to be alive – and while many wanted to be like him, he just wanted to be like everyone else. To my satisfaction, the flaws in Bond’s tough-guy facade continued to pervade. I saw that the suave spy has an unnatural need for specifications, especially in his tastes for liquor and cuisine. I snickered when I saw Bond’s specific breakfast order of â€Å"†¦half a pint of orange juice, three scrambled eggs and bacon, and a double portion of coffee without sugar† (22). It got better when he orders his super-manly beverage of choice â€Å"A dry martini†¦in a deep champagne goblet. Three measures of Gordon’s, one of Vodka, half measure of Kina Lillet. Shake it very well until it’s ice cold, then add a thin slice of lemon peel† (45). I do not know many men who are that anal retentive about a meal, let alone a cocktail, and it seemed oddly unnatural for someone with such a perilous job. I cannot see firemen ordering a Cosmopolitan, and I definitely do not imagine a world-saving spy ordering such a girly martini. The more I read about the famous spy, the more feminine I realized he was. I was taken aback that the British spy was not as self-assured as I originally believed, but could not deny Bond’s unease when I noticed he was walking around at 3 in the morning with his hand on his gun – in a park nevertheless. Freud would gasp. And to put the cherry on top of the metrosexual sundae, Bond enjoys having his pyjamas and hairbrushes (yes, more than one) laid out before bed. He even orders a massage to relax before his big baccarat game against Le Chiffre. Now, I have no problem with a man enjoying a nice massage or even a manicure, but it seemes very effeminate for the supposed red-blooded secret agent. As each of these overtly feminine characteristics nicked at Bond’s hard exterior, my attitude toward the spy softened a bit. I surprisingly found my greatest appeal to 007 in his relations with women. Bond’s love-hate relationship with women is illustrated by the public’s opposing views of the secret agent: a Casanova and a misogynist. James’ playboy status is supported by his slew of â€Å"Bond Girls† – the magnificently beautiful, brainless women who sleep with Bond at the drop of the first martini. And Bond’s sexist reputation is clearly validated by his regard of women as a means of recreation as well as his negative attitude about women working in the field of espionage: â€Å"Why the h*** couldn’t they stay at home and mind their pots and pans†¦ and leave men’s work to the men† (99). Bond’s sexual deviances, in addition to his misogynistic comments, are what made me originally loathe the adored 007. But, surprisingly, Bond knows that his playboy lifestyle will not last forever and alludes to this when he realizes that â€Å" †¦ he had never yet been made to suffer by cards or by women†¦ but accepted the fact, he too would be brought to his knees by love or by luck† (42). Ironically, Bond quickly meets the woman who was going to test his shocking conviction – Vesper Lynd, his â€Å"Double-Two† for the Le Chiffre mission. Bond is flustered when he first meets Vesper; he is thrilled by her beauty and her so-called â€Å"splendid protuberances† (25). Bond is also intrigued by her dissatisfied gaze and found he wanted to â€Å"shatter it roughly† (33). Due to my prior convictions about Bond and his women, I believed he would simply have a quick affair with his leading lady, but oh how I was wrong. Under closer inspection, I found that Bond seemed to have an unusual interest with Vesper. Mathis noticed this unexpected and intense attraction during Bond and Vesper’s first meeting and boldly tells Vesper, â€Å"I don’t think Bond’s ever been melted. It will be a new experience for him. And for you† (34). To my great pleasure and awe, Bond begins falling head-over-heels for Vesper and even names his beloved drink after her. He talks about how his heart â€Å"lifts† when he sees her and then describes how badly he wants her – but only after the job was finished. I was overwhelmed by these statements; I never thought that Bond’s heart and a woman’s name would be mentioned in the same sentence, let alone the fact that Bond’s job could actually get in the way of him sleeping with a woman. I became more and more confused about Bond’s true feelings about women as his and Vesper’s relationship intensified page by page. I nearly needed one of Bond’s famous martinis when I saw that he asks Vesper to marry him. I never thought Bond would get married; I did not think he even knew what marriage was. It appeared to me that Vesper had indeed melted the spy, and he seemed extremely happy with her. Sadly, Bond’s blissful state of nature comes to a swift end when he discovered that Vesper had committed suicide. Bond is extremely confused as to why his true love has taken her life, but he soon finds the answer in her good-bye letter – Vesper was a double-agent for the Russians. My heart immediately reached out for James; he had not only lost, but was greatly deceived by the only person whom he had loved. I wanted to be there for him, to help get him back on his feet. Bond does not take this deception lightly, and I sincerely believe that this blow to both Bond’s ego and, dare I say, his heart, marks the end to the soft side of James that I came to love. Then the story was over faster than I wanted. In the short time it took me to read Casino Royale, I learned so much about Bond and I wanted to learn more. I was excited for the remaining weeks in my English class. I wanted to see how much more I could find out about the infamous secret agent as I was thrilled by how much I had learned in just one novel. The discovery of Bond’s hidden depth, unexpected amount of emotions, and sensitive side allowed me to overcome my previous – and harsh – convictions of 007. Although I now understand why women fall for the intriguing James Bond, I don’t believe that I would allow him to shatter me roughly. Works Cited Fleming, Ian. Casino Royale. Great Britain: Jonathon Cape Ltd., 1953.

Phuket Beach Analysis free essay sample

Statement of the Problem Should the management of Phuket Beach Resort accept the offer made by PlanetKaraoke Pub to set up an outlet inside the hotel or should the managementoperate a pub, Beach Karaoke Pub, by itself? II. Case Background Mike Campbell, General Manager of Phuket Beach Hotel is considering an offermade by Planet Karaoke Pub, a fast expanding company, which is looking for avenue in Patong beach area for setting up another outlet. The Board of Directorsof the establishment had previously rejected several old offers because it offerslow return on investment. The space was located on the second floor of the main building and was verymuch under-utilised. Planat Karaoke Pub offered to sign a four-year leaseagreement with the hotel for rending part of the unused space. It proposed topay:a. a monthly rental fee of 170,000 baht for the first two years; andb. thereafter, a 5% increment for the next two years. We will write a custom essay sample on Phuket Beach Analysis or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Planet Karaoke Pub required only 70% of the unused space measuring 3,000 sq. feet. This would allow the hotel to keep the remaining space for the creation of analley two years later. Mike Campbell is contemplating on creating a pub operated by the managementof the hotel itself since such establishments attract a lot of customers andtourists. Mike Campbell sought the assistance of Kornkrit Manming, the hotel’s FinancialController to review the offer from Planet Karaoke Pub and estimating revenuesand costs associated with an alternative project, Beach Karaoke Pub. III. Objectives With the given two alternatives on hand, this case aims to:a. ome up with a concrete recommendation to the board of directorsof Phuket Beach Resort of which of the two alternatives will offer a higherreturn on investmentb. determine if operating a pub in the hotel, whether by a third party orby management, will be a good investment on the part of the hotel. c. compute for the relevant cashflows associated with each projects The 25% fear factor is applied on the projected annual net room revenuerepresenting 50% of the pub revenue – 50% from hotel guests. . Overhead expenses allocated to the Planet Karaoke Pub project amountingto 55,000 baht and 16% of sales representing salaries for the Beach KaraokePub project are considered irrelevant costs since these costs will not differbetween alternatives. Both are allocated costs. 5. The weighted average cost of capital is 10. 75% computed using 10%interest rate and 12% hotel owners’ cost of equity on its capital structureconsisting of 25% debt and 75% equity respectively. The cost of equity isassumed to be after tax. 6. All payments and inflows assumed to have been made at the end of theyear. The two projects have unequal lives: Planet Karaoke Pub to run for 4 yearswhile Beach Karaoke Pub to run for 6 years. 8. It was envisaged that the proposed pub would not affect the hotel’s futureexpansion plans. 9. The existing system ranked projects according to their average return oninvestment and payback period, regardless to the time value of money. 10. Similar development proposals had been rejected by the board because itrequired a long payback period. Other proposals were also discarded due toits low return on investment.

Religion in Japan and China Review Essay

Religion in Japan and China Review Essay Religion in Japan and China Review Essay Example Religion in Japan and China Review Essay Example Nowadays, the study of Chinese and Japanese cultures is not only of academic interest. The Far East has a special and unique place in today’s world permeated by the processes of globalization and modernization. The technological civilization of the West has penetrated the East, changed a lot in the cultural sphere, and realigned social relations that have been taking shape for thousands of years. However, the East remains a bastion of tradition in opposition to the totality of modernization. These transformations have affected mostly external aspects of life such as the sphere of science and technology, but they are unable to shake the depth of culture, namely paradigms, laws, and principles underlying the human existence in the East. China and Japan have not lost their identity while borrowing the Western achievements. The diversity of the Chinese and Japanese cultures manifests itself mostly in the variety of religions of these countries. The comparison of the traditional religious systems of China and Japan shows that they both are based on similar religious and philosophical paradigms. Japan as an Independent Culture Japan was initially treated as a carrier of the Chinese culture and did not stand out as an independent cultural-historical type and civilization. This point of view existed in the cultural sciences until the second half of the 20th century. It appeared not only in the early historical and typological concepts, but also in the works of the later researchers. For example, Arnold Joseph Toynbee described the Japanese culture as a â€Å"filial† in relation to the Chinese culture, but he did not pay attention to the identity of the Japanese culture (Earhart, 2013). However, modern science recognizes the ethnic identity of Japan and comes close to the recognition of its cultural identity. The research thought has moved from trying to ignore the uniqueness of the Japanese culture to the recognition of the ethnic autonomy of China and Japan. The basic religions of China and Japan – Taoism and Shinto – are the basis for arguing that both countries are autonomous in the r eligious and cultural way. Taoism and Shinto as the Original Religious Paradigms Both Taoism and Shinto are national religions. However, if Shinto is inalienable from the Japanese culture, then Taoism has a certain missionary enthusiasm, through which it has spread in most countries of the Far East region. Shinto is characterized as a more archaic religion than Taoism. There are certain obvious manifestations of its archaism. Firstly, it is the lack of philosophical and theoretical formation. Secondly, Shinto has no formations at all, i.e. it has an immensely large integrity as compared with Taoism (Aston, 2015). The latter is a religion as well as a philosophy, but Shinto is a religion only. However, the division of religions into more or less archaic implies existence of some general timeline that is common to all phenomena of this kind. The phenomena, which are preserved as archaic or primitive ones, are usually compared with the early stages of the existence of complex phenomena. If one speaks about Shinto’s archaism based on the absence of theoretical constructs in this religion, then it would assume existence of some common law, according to which every traditional religion is obliged to give rise to its own philosophy sooner or later. The next significant difference is a distinction not only between Taoism and Shinto but also between Chinese and Japanese mentalities as a whole. It is about a phenomenal disinclination of traditional Japanese thinking towards abstraction and speculation. When it comes to comparing Eastern and Western thinking, rejection of abstract constructions is considered as the prerogative of the East. However, with regard to the Chinese culture, it would be correct to speak of unity and indivisibility of the theory and practice, the abstract and the concrete, the speculative and the empirical (Mou, 2012). Such integrity of the Chinese traditional thinking, which has been observed by the generations of Western thinkers since the 19th century, makes the Far Eastern mentality so different from the West (Mou, 2012). Even sciences in traditional China represent a relatively holistic and amorphous body of knowledge, which combines quite heterogeneous and diverse ideas and facts in the most direct way. Mythology, astrology, alchemy, and magic are inseparable from cosmology, astronomy, chemistry, and medicine respectively and so on. The treatise, which tells of common categories of the ontological character, may simultaneously be a tool to achieve physical immortality with the help of certain quite specific practices (Mou, 2012). In contrast, Japan just has borrowed similar categories from China since the period of antiquity, namely the Asuka and Nara periods (Aston, 2015). However, such categories have never acquired importance and significance they had in China. As a manifestation of the above regulations, the ancient texts have played an important role in Taoism and Shinto. One of the manifestations of the detachment of traditional Japanese thinking from theory is a pure practicality of all Old Japanese texts. Shinto religion has a collection of myths, ritual prayers, and even secular literature and poetry, which date back to ancient ritual chants (Aston, 2015). However, it has no similar persons to Lao-Tzu, Ge Hong, or Zhang Boduan. It means that Shinto is not familiar with a genre of the theoretical and practical treatise, which is very characteristic of Taoism and combines the ideas of ontological, anthropological, and ethical character. Neither Taoism nor Confucianism has a single kind of Bible, but both Chinese religions worshiped a number of books that make up a more or less universally recognized canon (Mou, 2012). As for the Shinto religion, it has no similar or any other canon (Aston, 2015). Taoist and Shinto anthropological ideas are also different. In the majority of Taoist traditions, a person is thought of as a psychophysical unity. The existence of the spirit depends on the existence of the body and the vital energy (or qi) acts as an intermediary between the two (Mou, 2012). Accordingly, improvement, the ultimate goal of which is achievement of immortality, means the change of moral and ethical qualities of the individual as well as transformation of the body. Classic religious Taoism understands transformation of a human being into the immortal as the preservation and improvement of corporeality (Mou, 2012). Other Taoist traditions represent the final stage of the transformation relating to the release from the corpse (or shijie) and the transformation of a person into a pure spirit (or shen) (Mou, 2012). It is important to emphasize the role of corporeality in both cases. In the first case, a man acquires immortality in the flesh, but in the second case the body acts as a stepping-stone to achieve immortality. In Shinto, the body and the spirit are related somewhat differently. On the one hand, the spirit (or kami) is not always the phenomenon of non-physical nature. For example, kami can be a bizarre wood or stone (Aston, 2015). The Japanese have borrowed an idea of the ki energy (or qi in the Chinese culture) from China (Aston, 2015). As a consequence, a man is thought of as a unity of the spiritual and the corporeal. On the other hand, a person becomes kami after death and the body does not matter in the process. Paradoxically, Shinto does not imply the bodily immortality at all. Eve ry person becomes kami after death according to Shinto religion (Aston, 2015). In contrast, immortality is a destiny of the few in Taoism. Immortality in Taoism is achieved only by individual efforts in both the field of ethics and mystical practices. Thus, one can assume that Shinto is a religion that regulates the life of the community. In turn, Taoism is a religion, which regulates the life of the community on the demotic level and allows one to achieve individual immortality on the elitist level (Mou, 2012). The main virtues of Taoism are the naturalness (or tzu-jan) and the non-action (or wuwei) (Mou, 2012). The meaning of these concepts varied through the ages. The concept of naturalness meant detachment and depersonalization for ancient Taoists. However, it could mean the following to passions and emotions since the Han era (Mou, 2012). The first interpretation aims at not only perfection of the individual, but also the benefit of the society. The second interpretation is essentially antisocial. As for Shinto, the ethics of this religion is not so much religious as magical; it is a kind of a set of taboos (Aston, 2015). The belief in the divinity of the ruler and the sanctity of the social hierarchy are among the foundations of the Shinto religion, but they are not the subject of a special ethical reflection. Features of Confucianism in China and Japan The fundamental principles of Confucianism in both China and Japan are patriotism, sacralization of the ruler, rigidity of the social hierarchy, conservatism, and the holiness of tradition. The essential difference between the Chinese and Japanese conservatism is that Confucianism is focused on the development, education, and improvement of the human society, but the autochthonous ethics of Japan is only aimed at preserving the existing order (Yang Tamney, 2011). In addition, it does not imply either individual ethical responsibility or transformation of the society and the individual. The ideas of self-cultivation began to be formed in Japan only under the Chinese influence (Earhart, 2013). Ethics in Confucianism as a unified system is inseparable from epistemology, theoretical knowledge, and development of specific literary, philosophical, historical, and poetic monuments. This unity of ethics and epistemology is expressed in the category of wen (Yang Tamney, 2011). The latter includes appropriate social behavior, appropriate creative-ordering principle, and familiarizing with the literary heritage and a set of books of the Confucian canon in the narrowest sense. As noted above, the Japanese thinking is less inclined to the theory than the Chinese one. Japan had neither â€Å"philosophical explosion† like the one that happened in China in the era of Zhou, nor ideological struggle of various schools of ethics (Kitagawa,1990). Studying of such Confucian literature as canonical books, treatises, chronicles, and poetry for didactic purposes in Japan was local in nature. Actually, the Japanese ethics remained much less connected with epistemology than the Chinese on e, even absorbing a number of Confucian ideas and categories (Earhart, 2013). The role of the theoretical and didactic text remains insignificant in Japan. With respect to both cultures, one can talk about the top-down dissemination of the Confucian ideology, from the aristocracy and intellectual elite to the lower strata of the population (Yang Tamney, 2011). However, there is one important difference. The officialdom was the ruling class throughout the history of China. In Japan, the power was in the hands of the military class, namely the samurai, since the 12th century and until the collapse of the traditional way of life in the 19th century (Earhart, 2013). Thus, Japanese Confucianism was primarily a military ideology. The perception of cultural and military principles is different in China and Japan. They were called wen and wu in China and ben and bu in Japan accordingly (Yang Tamney, 2011). Chinese Confucianism gives an unconditional preference to wen, suggesting wu is a necessary evil. The point of view of the Japanese varied between the recognition of the equivalence of the two principles and the condemnation of the cultural activity as detrimental to the service and fulfillment of duty. One of the key ideas of the Chinese social philosophy is the idea of the â€Å"Mandate of Heaven† (or tianming), which has never been accepted by the Japanese. Chinese Confucianism, despite its conservatism, admits the possibility of insurrection and rebellion even against the supreme power (Yang Tamney, 2011). This aspect is alien to the Japanese mentality. If the Chinese ethical ideal implies submission to a ruler as long as he himself is a carrier of proper ethical qualities, then the Japanese ideal implies absolute submission (Kitagawa, 1990). Hence, it may explain the unity of the Japanese imperial dynasty and the uniquely small number of uprisings of the lower classes throughout the Japanese history. Thus, Chinese Confucianism allows one to climb the social ladder. In turn, the kinship actually does not allow upward mobility in the traditional Japanese society. Both Chinese and Japanese ethics prescribes service and obedience to elders (Yang Tamney, 2011). The immediate environment as family or clan is on the first place for the Chinese. However, the ministry to a lord or a ruler is of higher priority for the Japanese even if it is to the detriment of the family. The specifics of the Chinese prioritization is due to both geographical conditions (large spatial extent of China) and Taoist-Confucian paradigm (Yang Tamney, 2011). Priorities of the Japanese ethics are due to, respectively, the small size of the inhabited territory and the specifics of the Japanese Confucianism, namely the cult of unconditional obedience and self-sacrifice (Kitagawa, 1990). Chinese and Japanese Buddhism Buddhism has had a much greater impact on the formation of statehood in Japan than in China. Buddhism entered China after the reunification of the country around the middle of the Han Dynasty. After the adoption of Buddhism as a state religion in China, it was periodically becoming closer to the authorities, alternating with the periods of disgrace (Schlütter, 2010). On the contrary, Buddhism played a special role in Japan at the stage of the country’s emergence as a political entity. Buddhism in Japan was a way to substantiate claims of the imperial house to the throne. The Buddhist community had the greatest political influence in the early stages of the Japanese history, namely the Nara and Heian periods (Schlütter, 2010). There are also the phenomena of Chan and Zen Buddhism, which are also different. Chan Buddhism is one of the peripheral components of the Chinese traditional culture, but its Japanese equivalent is one of the main paradigms of the Japanese culture. This is due to the fact that Chan Buddhism remains a relatively elitist phenomenon, which has affected only some principles of art on the general cultural level (Schlütter, 2010). In contrast, Zen Buddhism has become the ideology of the samurai, which were the ruling class in Japan (Schlütter, 2010). Thus, it has penetrated almost all levels of human activity in the Japanese culture. The Chinese and Japanese religions not only rely on largely similar religious-mythological and philosophical paradigms, but also differ extensively. The ideas of close connection of physical and spiritual components of human beings and the possibility of achieving bodily immortality are characteristic of the Chinese religions. In turn, the Japanese religions are characterized by an acute experience of the short duration of human existence and, consequently, the lack of practices to achieve individual immortality. The basis of social and ethical ideas of both religions and cultures is unified within the Confucian paradigm. However, Chinese Confucianism gives people the possibility to make assessment of the superior and, as a consequence, the right to an ideologically justified protest. Japanese Confucianism is characterized by humility and submissiveness to a lord or a ruler. Finally, a traditional Chinese religious, social, and ethical ideal is a scientist, scholar, poet, or writer who is capable of climbing the career ladder due to personal talent and knowledge or to go in search of the immortality. Not only Taoist mysticism, but also rationally oriented Confucianism recognizes immortality as an attribute of an ethically perfect person. In turn, a Japanese religious, social, and ethical ideal is a samurai or warrior who is loyal to his lord unreservedly regardless of the moral qualities of the latter.

Awe and Awesome

Awe and Awesome Awe and Awesome Awe and Awesome By Maeve Maddox Words, like human bodies, become enfeebled over time. Awe and awesome are two such words. In the early Middle Ages, awe meant â€Å"immediate and active fear; terror, dread.† Because awe was frequently used to describe the fear inspired by the divine, it came to mean, â€Å"dread mingled with veneration.† The adjective awesome was used to describe something that inspired a feeling of solemn and reverential wonder tinged with latent fear, the feeling that Ahab’s crew would have experienced as Moby Dick rose up out of the sea next to the Pequod, or that Moses thrilled to when the voice spoke from the burning bush. In the 21st century, the adjective awesome is applied to just about anything: 10 Unexpectedly Awesome Cover Songs How to Become More of an Awesome Person What Are Some Really Awesome Ways to Use Chocolate Mint? I Had Some Really Awesome Noodles Today Clearly awesome has dwindled so far from its original meaning as to mean nothing at all. Perhaps writers of such statements could pause and try to think of a word that still retains a distinctive meaning: 10 Unexpectedly Catchy Cover Songs How to Become A More Likeable Person What Are Some Really Inventive Ways to Use Chocolate Mint? I Had Some Really Delicious Noodles Today Unlike the adjective awesome, the noun awe continues to mean something. In the expression â€Å"to be in awe of,† awe means â€Å"respectful admiration†: Cricketer in awe of cataract surgeons We are all in awe of the dedication and commitment of our polio eradication colleagues around the world. The expression â€Å"in awe† conveys the experience of an emotion felt at seeing something fearful or sublime in nature: We  watched in awe  as the  Aurora  Borealis danced around us, all alone in the Icelandic Countryside. Photographer Kenneth Watkins watched in awe from just 30 yards away [as two male lions fought for mating rights]. But the expression â€Å"in awe† is also dwindling into meaninglessness: Travellers in awe of new airport [The store clerk] watched in awe as she stacked up an enormous armload of music.   I watched in awe as my friend ate her first push popsicle ever. Finally, there is the military coinage â€Å"shock and awe† in which awe retains the meaning of fear or dread: shock and awe: a military doctrine based on the use of overwhelming power and spectacular displays of force. Even this fearsome expression is being used in various non-military contexts with descending coherence: If organized labor were to throw its money and numbers behind a shock-and-awe effort to organize fast food workers across the country, they would no doubt emerge immensely strengthened. Greek workers resist shock and awe austerity measures   The Shock and Awe of Ikea’s Employee Spying Program [Employees] meet personal needs by using inappropriate openness to shock and awe co-workers.   What he has done to date has left everybody in shock and awe. This video  left me  in  shock and awe. Kids use the Walkman for the first time and react with  shock and awe.   Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Expressions category, check our popular posts, or choose a related post below:Addressing A Letter to Two PeopleOne Fell Swoop30 Words for Small Amounts

Pupil Z Individual Observation Program Essay Example | Topics and Well Written Essays - 1250 words

Pupil Z Individual Observation Program - Essay Example I decided I should then carry out the two-week observation programme. For one week, I have observed Pupil Z accessing school activities and leisure time in the supportive sitting position, stimulated by his hands while exploring items on his tray. In the second week, I prioritized opportunities for Pupil Z to access school activities and leisure time by lying on his back (supine position) and exploring his surroundings with his feet. These activities were a precursor to other motor skills (hands exploration), seeking to establish the impact these activities may have on his alertness, motivation and daily learning. Settings Pupil Z’s two-week individual observation programme started when he entered the school and it stopped when he left (9.30-3.30) each session / activity. Each session lasted about 25 minutes. Pupil Z’s am/pm snacks (2 x 30 minutes) included a 5 minute break, lunch (60 minutes plus 5-minute break), and 5-minute breaks between the sessions / activities. T hese breaks were not included in the total number of minutes of observation per day (200 minutes) and 1000 minutes per week. Every morning, Pupil Z had one-to-one interactions with an adult (massage). He was observed participating in class greetings, one additional group activities (e.g. sensory story, foot spa, messy play, etc.), and a self-occupation time (sensory exploration). An interval of 5 minutes was often allowed between the 25 minutes activity / sessions in order to prevent broadness and ensure that adjustments were made to fit his energy level. Every afternoon started with a self-occupation time (Little Room), followed by a sensory exploration. Next came a group activity, and the session usually ended with the whole class saying goodbye to each other. An interval of 5 minutes was allowed between activity/session. I felt it was important to provide Pupil Z with various short, repetitive, and well-cued routines (e.g. simple speech, environmental sounds, smell, body signs, e tc.) in order to help him orientate in activity, to understand what is going on, as well as to build his confidence and participation. From my privies observations of Pupil Z, I have also implemented motivating stimuli and activities during the two-week observation programme in order to motivate him (Appendix, 4). I have used the school timetabling curriculum forms for key stage 2 (see Timetable 2 and 3) to present my findings. The observation gathered on the observation form, (timetabling curriculum forms) were filled in traffic lights; green, orange, red and blue (Table 2 and 3). This overall description of the alertness categories of Pupil Z was complemented in agreement with class staff, alongside example behaviour for each category where Pupil Z displayed most common behaviour during school days. Table 1 Descriptions of Pupil Z different alertness levels Alertness level Colour Description Behaviour Active, focused on the environment Green Engaged in sensory activities (e.g., li stening, touching, smelling, etc.). Focused on other individuals or on materials in the classroom. Eyes open, head movements, body activity, reaching toward / for object(s), smiles, laugh and made some other types of vocalisation. Inactive, withdrawn Orange Focused on himself or without any focus. Activities are not directed to the environment. Flat posture, head down or turn